标签:feeling

  • Will AI Restructure the History of Science?

    Will AI Restructure the History of Science?

    Will AI Restructure the History of Science?

    Published in Xinrui Weekly, issue 162; the original draft is posted here. 1 AI accelerates iteration: from assistant to master I received this commissioned piece in September, but I procrastinated until December to write it. Yet that delay also meant I waited for the November 18 release of Gemini 3.0, a milestone that marks the restructuring of academic research by AI as having entered the present continuous tense. It is not that Gemini 3.0 overturned my previous views; rather, many of the “AI will…” statements I had discussed before now have to be rewritten as “AI can already…”. The previous major milestone was probably at the beginning of 2025, when…

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  • On VR (IV): If Houses Are Square, What’s So Strange About People Who See Squares? — On the Sensory Style of the Metaverse

    On VR (IV): If Houses Are Square, What’s So Strange About People Who See Squares? — On the Sensory Style of the Metaverse

    On VR (IV): If Houses Are Square, What’s So Strange About People Who See Squares? — On the Sensory Style of the Metaverse

    On VR (IV): If Houses Are Square, What’s So Strange About People Who See Squares? — On the Sensory Style of the Metaverse

    In the earlier articles about the metaverse, I already said that the metaverse is not “virtual reality”—one path runs above reality, the other below it; these are two opposite roads. But just how different these two roads are, I still haven’t made sufficiently clear. Some people divide the development of the metaverse into two relatively independent dimensions: on the sensory dimension, simulation, realism, immersion; on the social dimension, openness, co-creation, decentralization. I basically agree with this division. Of course, first of all, I think the development of the metaverse places more emphasis on the social side, especially power relations and economic relations. But the path opposite to “virtual reality” that…

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  • A Guide to Understanding Media: Means Are the Measure

    A Guide to Understanding Media: Means Are the Measure

    A Guide to Understanding Media: Means Are the Measure

    A Guide to Understanding Media: Means Are the Measure

    This was a lecture program I recorded at Super Star half a year ago; a cut version can be found here https://www.bilibili.com/video/BV1W34y1z7QD?from=search&seid=5300241720853418317&spm_id_from=333.337.0.0. The full version is probably on Super Star. The transcript of this lecture was handed to Li Shi for revision and enrichment, and was rewritten into a book review published in issue 10 of Chinese Media Technology in 2021, titled “Embracing McLuhan in Fragments—A New Perspective on Reading Understanding Media.” Here I’m posting the original spoken version of the script. McLuhan is an oddity in the history of scholarship: it is hard to categorize what sort of “-ist” he actually was. Naturally, when that happens, we generally just…

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  • AR Glasses and the “Brain in a Vat”

    AR Glasses and the “Brain in a Vat”

    AR Glasses and the “Brain in a Vat”

    AR Glasses and the “Brain in a Vat”

    My doctoral student Yao Yu recently gave a presentation in the reading seminar, discussing a phenomenological reconstruction of Putnam’s “brain in a vat” thought experiment. He chose the topic himself, and I thought it could be done, but I was very dissatisfied with what he actually produced. I won’t repeat my criticisms here; I’ll just briefly note here my own understanding of the “brain in a vat.” First of all, the reason Putnam proposed the thought experiment of the “brain in a vat” was absolutely not to reintroduce some new version of “external-world skepticism.” In the skeptical sense, there is nothing novel about a brain in a vat. I think…

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  • Inner Bodily Consciousness

    Inner Bodily Consciousness

    Embodiment is an important concept brought to us by phenomenology, but in the hands of analytic philosophers or cognitive scientists it often becomes reified. The reason for this is, on the one hand, that the very terminology of “embodiment” has already turned the concept into a fixed term (I don’t like this term, especially its Chinese translation); on the other hand, some scholars have given “body” a reified understanding, focusing their attention on the slab of flesh there before them in reality, and thereby turning the problem of embodiment into a problem “about the body.” Thinking of the analyses of time by phenomenologists such as Husserl and Heidegger, we must…

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  • On Heidegger’s Thought on Technology

    On Heidegger’s Thought on Technology

    The previous article was another piece written by hastily asking for reinforcements. On the one hand, that was indeed because I have not been diligent enough lately; on the other hand, I was also busy planning the proposal for my doctoral dissertation, eager to design the overall line of thought, and as a result I could not settle down to concentrate first on some specific issue. The earlier “experience report” was like this too, and so is this set of reading notes on Heidegger’s later thought. Although they are all written rather superficially and in a somewhat scattered way, they really do have to do with a certain strategy for…

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  • The God of Luck Appeared to Me~

    Life & Notes

    The God of Luck Appeared to Me~

    The situation was like this: After being hit by a car last night, I spent today resting at home during the day. Most of my body has basically recovered, except that my right hand still lacks the strength to twist bottle caps open, my legs and knees are slightly sore, and the muscles in my arms are weak and depleted… For lunch I ordered takeout. For dinner I had originally planned to go downstairs and solve it with a 7-Eleven or Yoshinoya as usual. I casually threw on a long-sleeved outer layer before heading down, as I always do—this clothes is rather hot, but for a trip of less than…

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  • Philosophy and Poetry

    Philosophy and Poetry

    I had long wanted to write an article about poetry, but I kept putting pen to paper, and the folder I had created called “Music—Poetry” had never lived up to its name. One reason I kept not writing was that I felt I was, after all, a complete illiterate, utterly ignorant; how could I presume to talk about poetry? Apart from the Tang poems I learned in class as a child, and the poetry collections by Bei Dao, Hai Zi, and the like that I now very occasionally flip through at random, I have virtually no firsthand experience of reading poetry at all. At the same time, as for criticism…

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  • Nonsense about “Feeling”

    Nonsense about “Feeling”

    Rewriting “to be is to be perceived” — “Dasein is sensation.” Human beings from beginning to end are a convergence of sensations. Sensation (the senses, perception) does not, in essence, have a distinction between “inside” and “outside”; on the contrary, the distinction between “inside” and “outside,” just like “hot and cold,” “light and dark,” “high and low,” “strong and weak,” and so on, is a differentiation that arises from sensation. What is special, however, is that the distinction between “inside” and “outside” comes from “sensation of sensation,” that is, “self-consciousness.” This capacity is generally considered uniquely human, or at least something at which human beings are especially adept. The concrete…

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  • Inner Sense, Outer Sense, Time, Space…

    Inner Sense, Outer Sense, Time, Space…

    Since Kant introduced the notion of “inner sense” and assigned time to inner sense, it has seemed self-evident that time corresponds to inner sense and space to outer sense. And the idea that time is more fundamental than space—because while time can still be grounded when cut off from all outer sense, space without time has nowhere to stand—has also seemed to follow naturally. But what, exactly, is “inner sense”? What sort of sense is that, really? If the so-called “intuition” of the sixth sense is still some kind of outer sense, then could this be the legendary seventh sense? Thinking of Saint Seiya, just joking~ What I want to…

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