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Midterm Discussion Outline for “Deng San” (On the Scientific Outlook on Development and Coordinating the Harmonious Development of Humanity and Nature)

Culture & Public Commentary2007.05.07
Midterm Discussion Outline for “Deng San” (On the Scientific Outlook on Development and Coordinating the Harmonious Development of Humanity and Nature)
……Would the teachers in the School of Marxism go insane after reading this? Outline for the Midterm Discussion of “Deng San” Requirement: choose one aspect of the “five coordinated balances” in the concept of scientific development and talk about your reflections. “The scientific outlook on development is, in essence, people-oriented, comprehensive, coordinated, and sustainable development.” We say that “people-oriented” is the essence and core of the scientific outlook on development—“Adhering to people-oriented development means taking the all-round development of people as the goal, seeking and promoting development from the fundamental interests of the people, continuously satisfying the people’s ever-growing material and cultural needs, earnestly safeguarding the people’s economic, political, and…
culture science environment Marx
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2007年5月7日
On the Discussion on the Teachers’ Blogs: Is Palmistry Materialism?

History of Science & Scholarship2007.04.16
On the Discussion on the Teachers’ Blogs: Is Palmistry Materialism?
It seems like a fallacy 1: Is palm reading materialism? 2007-04-08 10:37:38 http://blog.sina.com.cn/u/48c5bb42010009el For many years now, there have been many muddled notions popular in China that need to be cleared up slowly. For example, many people regard reading palms to predict fate as idealism and criticize it. Whether predicting fate by palm reading is accurate and effective, I have not studied it, so I dare not offer a verdict. The information on the palm may be able to reflect fate; in theory that is not easy to accept and is hard to reconcile with modern science. But even if it is superstition, nonsense, and utter rubbish, does it therefore…
science Marx scientism materialism
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2007年4月16日
In the discussion on the teachers’ blogs: On “the freedom to engage in pseudoscience”

History of Science & Scholarship2007.04.07
In the discussion on the teachers’ blogs: On “the freedom to engage in pseudoscience”
http://blog.sina.com.cn/u/485ea8790100063v On “the freedom to do pseudoscience” 2006-12-07 07:42:42 Sima Nan said on TOM: “The real intention behind these people’s demand to delete those three characters from the Science Popularization Law is actually that they want to strive for the freedom to falsify things, the freedom to do pseudoscience.” (December 6, 2006, TOM Technology) Sima Nan’s wording is “the freedom to do pseudoscience”; we can change it a bit and make it “the freedom to do pseudoscience” for discussion, because we know that any freedom is also subject to constraints, and there is no freedom of freedom. What Sima Nan said touches on a very crucial question: do the masses…
science philosophy of science Liu Huajie law
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2007年4月7日
A Discussion on the Teachers’ Blogs: Science Communication from the Perspective of the Philosophy of Scientific Practice

History of Science & Scholarship2007.03.23
A Discussion on the Teachers’ Blogs: Science Communication from the Perspective of the Philosophy of Scientific Practice
**Science Communication from the Perspective of Philosophy of Scientific Practice** 2007-03-16 11:38:45 http://blog.sina.com.cn/u/48c5bb42010008zr#comment Science Communication from the Perspective of Philosophy of Scientific Practice Jiang Jinsong Institute for Science, Technology and Society, Tsinghua University 100084 Science Studies, 2007 (1), 9-13 *[Date received]: 2006-04-14, revised date: 2006-7-20 Funded by: National Social Science Fund project (05BZX029) [Author bio] Jiang Jinsong (1965–), male, PhD in philosophy, associate professor, research interests: philosophy of science and the relation between science and religion. Abstract: From the perspective of philosophy of scientific practice, science is local knowledge that originates in the laboratory. Scientific knowledge is, in the sense of Foucault, a power relation that shapes the scene. Science…
science philosophy of science science communication power
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2007年3月23日
On the Discussions on the Teachers’ Blogs: Tsinghua University Philosophy of Science and Philosophy of Technology Salon, Session 61

History of Science & Scholarship2007.03.22
On the Discussions on the Teachers’ Blogs: Tsinghua University Philosophy of Science and Philosophy of Technology Salon, Session 61
http://blog.sina.com.cn/u/48c5bb42010008s4 61st Session of the Tsinghua University Salon on Philosophy of Science and Philosophy of Technology 2007-02-28 10:05:18 61st Session of the Tsinghua University Salon on Philosophy of Science and Philosophy of Technology Topic: Beyond Technological Optimism and Technological Pessimism Speaker: Wu Guosheng (Professor, Department of Philosophy, Peking University) Commentator: Gao Lianghua (Associate Professor, Institute for Science, Technology and Society Studies, Tsinghua University) Time: Saturday, March 10, 2007, 3:00–5:30 p.m. Address: Room 335, Xinzhai, Tsinghua University (north of the library) Contact number: 62794966 or 62798443 ext. 228, 62773013 Contacts: Chen Yijin, Shi Qixian STS Office Comments(14)┆Quote┆Read(108)┆Circle┆Print┆Rewarded reporting Article Comments The comments below represent only the views of the individual netizens…
science philosophy of science human nature Wu Guosheng
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2007年3月22日
On Discussions on the Teachers’ Blogs: Zeller, Lovelock, and the Gaia Hypothesis

History of Science & Scholarship2007.03.22
On Discussions on the Teachers’ Blogs: Zeller, Lovelock, and the Gaia Hypothesis
Zell, Lovelock, and the Gaia Hypothesis 2007-02-02 22:33:32 Zell, Lovelock, and the Gaia Hypothesis Liu Huajie Dorion Sagan and Lynn Margulis once enthused: “The Gaia hypothesis is a scientific view of life on Earth; it expresses a new biological worldview. In philosophical terms, this new worldview is closer to Aristotelian philosophy than to Platonic philosophy. This new idea is based on the facts of the Earth rather than on conceptual abstractions, though it certainly also contains some metaphysical implications. This new biological worldview (of which the Gaia hypothesis is the principal part) accepts the logic of life cycles and of engineering systems, while casting aside the Greek-Western tradition of ultimate…
philosophy science Liu Huajie Gaia
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2007年3月22日
On the Discussion on the Teachers’ Blogs: Defining Is Not So Easy

History of Science & Scholarship2007.03.22
On the Discussion on the Teachers’ Blogs: Defining Is Not So Easy
http://blog.sina.com.cn/u/485ea879010006su It’s Not So Easy to Set Definitions: A Critique of Fang Zhouzi’s Definition of Pseudoscience 2007-02-06 21:34:33 It’s Not So Easy to Set Definitions: A Critique of Fang Zhouzi’s Definition of Pseudoscience Liu Huajie Fang Zhouzi rails against pseudoscience with great certitude, as if the matter of pseudoscience were easy to explain clearly. In “Pseudoscience in the Age of Science (Part II)” (see http://www.shunz.net/2005/11/321.html), Mr. Fang Zhouzi quite confidently defined “pseudoscience.” A few days ago, Teacher Jin Wulun of the Chinese Academy of Social Sciences had already commented on this definition in the Science Times, and today I will say a few words as well. Mr. Fang put it…
science philosophy of science Liu Huajie logic
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2007年3月22日
A Discussion on the Teachers’ Blogs: As Lao Zhao Put It

History of Science & Scholarship2007.03.22
A Discussion on the Teachers’ Blogs: As Lao Zhao Put It
The disciplines are the same. There are two important differences between the natural sciences and the humanities: 1. Scientific papers must be innovative. Scientific papers have a set format; in the first chapter after the abstract, they explain what innovations the paper contains. A paper with no innovation is utterly worthless and cannot be accepted by academic journals. The humanities are different: even peddling some foreign trash can become a paper. 2. The natural sciences do not permit nonsense; the humanities do. No matter how innovative your idea may be, if it lacks evidence and is merely subjective conjecture, scientific academic journals will not publish it. For example, Jianyi’s theory…
science Scientific Revolution Liu Huajie Kuhn
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2007年3月22日
Philosophy of Science as a Disciplinary Philosophy and as a Philosophical Character?

History of Science & Scholarship2007.03.09
Philosophy of Science as a Disciplinary Philosophy and as a Philosophical Character?
Regarding “XX philosophy,” I once said that, in general, its core question is “What is XX?” But after listening to Wu-laoshi speak, I suddenly realized that this kind of philosophy often has two layers of meaning: one is philosophy as a departmental discipline, and the other is philosophy as a basic philosophical disposition. The so-called core question of “XX philosophy” being “What is XX?” refers mainly to it as a departmental philosophy—that is to say, as one part of “philosophy,” one field among others, where, because philosophers have their own specialized areas, some people focus on discussing topics related to technology. But the other kind, which is often the form…
science philosophy of science Scientific Revolution Kant
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2007年3月9日
On CCTV Airing a Paranormal Video

Life & Notes2007.02.08
On CCTV Airing a Paranormal Video
About CCTV Broadcasting Paranormal Videos I happened to see a QQ News item, http://news.qq.com/a/20070208/000611.htm To say whether what CCTV is promoting is “pseudoscience” is hard to say, but one thing can be certain: it is not promoting science, and even less the spirit of science. I already mentioned the badness of CCTV’s “Exploration·Discovery” program in an earlier article, The Zodiac, Easter Island, and the Predicament of Popular Science. I have always recommended: if you want to know more about science, it is best to watch less television. Whether it is “Exploration·Discovery” or “Discovery,” the contribution to the public understanding of science is probably extremely negative. I am less and less…
everyday life science scientific spirit experts
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2007年2月8日