分类:Philosophy & Thought

  • Only when one can love the whole world and all people can one truly love a single person.

    Only when one can love the whole world and all people can one truly love a single person.

    “If I truly love one person, then I also love other people; I will love the world and love life. If I can say to one person, ‘I love you,’ then I should also be able to say, ‘In you I love all people, the world, and myself.’” — Fromm That passage above really sounds as if I had said it myself. In fact, I had already said something similar long ago; it’s just that although I read The Art of Loving, I didn’t notice this sentence from Fromm at the time. Clearly, it points to my view very succinctly. Why am I deliberately singling out this sentence? I want…

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  • Philosophy of Media: An Introduction

    Philosophy of Media: An Introduction

    Wu Laoshi once mentioned that in the future Xiaogu might perhaps be able to do some specialized research in the philosophy of technology of media; of course, that is something to think about later. Indeed, for me, concern with media is by no means a spur-of-the-moment interest, but a very fundamental, connecting perspective. Wu Laoshi once distinguished between two kinds of “philosophy of technology” (or, more generally, “XX-philosophy”): one is as a departmental philosophy, that is, taking XX as the object of philosophical reflection; the other is as a philosophical character, that is, taking XX as the foundation, direction, or point of departure of the whole of philosophy (in this…

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  • “Love” as the Ultimate Meaning

    “Love” as the Ultimate Meaning

    “Love” as the Ultimate Meaning

    What is the meaning of asking about the meaning of a thing? Broadly speaking, it is asking why one does this thing. But the purpose of a thing is often very hard to determine: the meaning of eating is to eliminate hunger, or to increase nutrition, or to satisfy taste, or perhaps to serve several purposes at once. At the same time, meaning can be further questioned. For example, if I say eating is for the sake of increasing nutrition, then one can ask again: what is the meaning of increasing nutrition? Continuing to ask about the meaning of increasing nutrition, one might answer that it is for the sake…

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  • What Logic Do We Use in Everyday Discussion?

    What Logic Do We Use in Everyday Discussion?

    Today I listened to Hu Ge’s “intuitionistic logic.” The first class naturally began with a bit of introduction and overview before moving on to the logical system itself. What I was interested in was the introductory part. Hu Ge works in mathematics, so the philosophical disputes were brushed past in a sentence and did not take up much time. Hu Ge’s sketch of intuitionistic logic was still quite concise and on point: intuitionism is aimed at mathematics, not at everyday communication; in everyday communication, the law of excluded middle remains reliable, because the world with which daily life comes into contact is finite. And intuitionistic logic is not some paranoid…

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  • Philosophy of Love: Introduction

    Philosophy of Love: Introduction

    Philosophy of Love: Introduction

    https://yilinhut.net/2008/02/17/1855.html(Song of Scientism) This song grows more and more admirable the more I listen to it. Every line is so apt, so concise, and so vivid; and it portrays scientism so comprehensively that it says everything that needed to be said, without a single irrelevant word! The subtlety with which this song depicts scientism is something that ordinary scholars who oppose scientism can hardly hope to match. The question is: how was this done? Why is it that the lyricist of a pop song, composing a popular love song, could depict “scientism” so precisely? Of course, I think “he did not mean to”; he was not deliberately setting out to…

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  • Value and Rights—The Ethics of Reification

    Value and Rights—The Ethics of Reification

    This topic had already been discussed long ago in The Second Assignment for the Special Topic on Life and Death in Ethics: On the Value of Life and Outline for the First Discussion in the Introduction to Philosophy of Technology, but those earlier discussions were tucked away inside two assignments, and perhaps not prominent enough. Since this issue is quite important for my own “system of thought,” I am putting together a special post on it. I have not done any etymological detective work myself; I am simply going by Kingsoft PowerWord and a philosophical dictionary. The lineages of words like “value” and “right” are probably something like this: “to…

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  • Text Is Principle

    Text Is Principle

    Earlier I mentioned the sciences, so here let me say a bit more about “wen” and “li.” The division between wen and li is a real situation. I do not want to erase the actual differences between theory and literature, but I do want to point out one thing: what is called “wen” — literature, writing, culture, the wen of the humanities — and what is called “li” — mathematics and the sciences, theory, ideals, principle — are in fact related at certain root levels, and were even originally one and the same. The present division of disciplines is: humanities versus science and engineering, as if the sciences and engineering…

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  • The Benefits of Mathematical and Logical Training for Studying Philosophy

    The Benefits of Mathematical and Logical Training for Studying Philosophy

    Although I entered the philosophy department as an undergraduate, I still unabashedly identify myself as “from a science background.” Of course, the current Chinese practice of splitting high school students into arts and sciences is very bad; the so-called “science students” in high school are not necessarily all that “scientific” in any meaningful sense—after all, most of them choose physics. And it is even harder to say how much “literature” arts students have actually come into contact with—how can middle-school history, politics, and the like be called “literature”? But when I say I am “from a science background,” I do not mean that I was a high school science student;…

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  • What Exactly Does Philosophy Study?

    What Exactly Does Philosophy Study?

    What Exactly Does Philosophy Study?

    Returning home for the Spring Festival inevitably means family gatherings; family gatherings inevitably mean asking after one another, and asking after one another inevitably means asking about me. This time, I was asked: what on earth does philosophy study? Among this round of relatives, my uncle was a college student, and even now he still occasionally reads books; the rest were all the most ordinary people of the market streets and alleys—that is to say, people who do not read books. My uncle was very concerned about me. He mentioned that last time, in Shanghai Book City, he had specially gone looking for books on philosophy of technology. He said…

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  • Nonsense about “Feeling”

    Nonsense about “Feeling”

    Rewriting “to be is to be perceived” — “Dasein is sensation.” Human beings from beginning to end are a convergence of sensations. Sensation (the senses, perception) does not, in essence, have a distinction between “inside” and “outside”; on the contrary, the distinction between “inside” and “outside,” just like “hot and cold,” “light and dark,” “high and low,” “strong and weak,” and so on, is a differentiation that arises from sensation. What is special, however, is that the distinction between “inside” and “outside” comes from “sensation of sensation,” that is, “self-consciousness.” This capacity is generally considered uniquely human, or at least something at which human beings are especially adept. The concrete…

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